One World

  n a shocking discovery on a ranch hidden in Kenya’s Shakahola Forest, more than 100 people – including children – have been found dead in mass graves. Hundreds more are still missing. Pastor Paul Mackenzie convinced followers of his Good News International Church that the world was ending, though he denies telling them to starve themselves to death. Now, the country is reeling, and Kenyan President William Ruto has called the mass deaths “akin to terrorism”. But it was not the pastor’s first brush with the authorities. Could this have been stopped? And how did one man get hundreds of people to follow him down this path?

By John Muthoga Wambugu   Across Africa, discussions about LGBTQ identity and what is often referred to as “gay culture” remain deeply complex, emotional, and highly contested. While global conversations on human rights increasingly emphasize inclusion and equality, many African societies continue to express strong resistance to the visibility and acceptance of LGBTQ identities. This resistance is shaped by a combination of cultural history, religious beliefs, colonial legacy, and social structures that continue to influence modern African life. At the same time, LGBTQ individuals in many parts of Africa continue to face discrimination, legal restrictions, and social persecution, raising ongoing debates about human rights, cultural sovereignty, and moral values. One of the most frequently cited reasons for resistance to LGBTQ acceptance in Africa is the strong influence of cultural and religious traditions. Many African societies are built around deeply rooted family struct...

By John Muthoga wambugu   In contemporary Kenya, a growing wave of frustration is echoing across universities, marketplaces, social media platforms, and informal settlements as young people increasingly question why the nation’s immense wealth appears to benefit only a privileged and politically connected minority. Despite Kenya being celebrated as one of East Africa’s largest economies, millions of youths continue to grapple with unemployment, poverty, corruption, and economic exclusion. This widening disparity between the affluent elite and ordinary citizens has ignited intense public discourse, particularly among the youth who form the majority of the population. For many young Kenyans, the promise of independence, democracy, and economic liberation seems to have faded into an illusion overshadowed by greed, nepotism, and systemic corruption. While the country boasts impressive infrastructure projects, luxurious lifestyles among political leaders, and expanding business empires...

By John Muthoga Wambugu Gender tolerance in Kenya is an evolving social goal that requires patience, dialogue, education, and institutional commitment. It refers to the ability of individuals and communities to respect and coexist with people of different gender identities, expressions, and sexual orientations without discrimination or violence. In a diverse society like Kenya—where culture, religion, and tradition strongly shape social behavior—building tolerance is not a simple task. It is a gradual process that involves transforming attitudes, strengthening legal protections, and promoting inclusive civic education. One of the most important foundations for gender tolerance is education. Many forms of discrimination stem from misunderstanding, misinformation, or lack of exposure to diverse human experiences. In many communities, conversations about gender identity and sexuality are limited or influenced by cultural silence. Introducing inclusive education in schools, universities, a...